CQ TODAY ONLINE NEWS
May 8, 2009 – 12:34 a.m.
Choosing a Justice Who Cares Enough to Notice
By Madison Powers, CQ Guest Columnist
President Obama surprised everyone in the audience by interrupting the regular afternoon White House press briefing May 1 in order to say that he had received Justice David H. Souter ’s official letter of resignation. Equally surprising has been the reaction to the qualities of a prospective justice outlined by Obama in his announcement.
Obama’s list of qualities was long. It contained the usual sort of character traits, more or less found in the Boy Scout’s Oath (minus all that stuff about sex and religion). In addition, however, it read a bit like the answers to the match-making questions used by eHarmony. Maybe that’s not such a bad idea. After all, he will have to live with his choice for a quite a while.
But Obama no doubt kept the Scout motto firmly in mind as he spoke: “Be prepared.” The critics were.
In less than 24 hours, virtually identical sound bites arose from every oppositional quarter. Obama, they claimed, was speaking in “code.” When he says he wants someone who is empathetic, what he really means is that he is going to choose a judicial activist who will make new law that favors whatever group he or she takes to be unfairly disfavored under the law.
When he says that he wants to pick someone who will add diversity of life experience, critics suggest that really means that he is bowing to the pressure of “identity politics” and that means nothing more than a demand for some representational quota.
Mainstream media coverage has done little better in sorting through what Obama said and likely meant than the obvious partisans. It’s one thing to watch Mary Matalin and Ann Coulter dispatched to rail against the evils of empathy (take a moment to take that image in). But it’s still another to have the cable anchors lead with the lowest common denominator question: is it a woman’s turn or an Hispanic’s turn this time?
No doubt, no White House, Democratic or Republican, would ignore entirely such considerations, if for no other reason than the fact that the media reverberations are so predictable. But it looks as if both critics and some media observers do need a little help decoding.
What’s the objection to empathy? And why should it appear on Obama’s list? One answer can be found in what is perhaps the best account of the subject of all times: Aristotle’s treatise “On Rhetoric.” Aristotle’s simple but illuminating claim is this: “What we care about does not escape our notice.”
The obvious corollary is that what we notice reveals what we care about. And so a good Supreme Court justice should be someone who is properly equipped to notice what is important for a justice to care about.
In fact, the Aristotelian insight is precisely the point Justice Ruth Bader Ginsburg was making when she spoke of the presence of but one woman on the Court. Her claim was not that women are a group who need their fair proportional share of representation on the court.
Ginsburg’s main point was that there are common differences between what women, as a matter of course, are likely to notice and what men are likely to notice, and that some of those differences matter to the quality of justice administered by the court.
Of course, Ginsburg did not claim that no man would notice what all women would notice. Neither half of that equation is accurate. Similarly, it would be a mistake to suppose that race of a justice is a fully reliable predictor of what he or she will be properly attuned to. Just compare Justice Clarence Thomas with Justice Earl Warren.
Indeed, one might think that the empathy displayed by the all-white Warren court in Brown v. Board of Education, the landmark school desegregation case, is proof enough that what we notice is not well correlated with gender or racial and ethnic heritage.
After all, it was the Warren court that made the heart of its ruling the thought that a doctrine of “separate but equal” could not pass muster under a thoughtful reading of the Equal Protection Clause simply because such policies do nothing but reinforce the underlying reality that segregation constitutes a “badge of inferiority” meant to stigmatize African Americans for no reason other than skin color.
The key to assessing that argument lies in the second criterion Obama laid out. He argued for a diversity of experience on the court, and he was clear that he thought that the needed diversity could be achieved in a variety of ways.
This too is a point Aristotle made in his discussion of empathy. All of us, he claimed, are more likely to see some treatment of others as unjust when we can imaginatively and sympathetically identify with those who are in relevant ways seen as more like us, and in the process, have a vivid appreciation of the harmful consequences of that treatment.
The point is not that it is impossible to see an act of injustice for what it is unless it is an action affecting someone very much like ourselves. His point — raised in the context of a discussion of what makes a good judge or juror — is simply that vast differences in experience make it harder to identify and persuade others to see of an instance of injustice for what it is in some situations.
While not all women see the world through identical lenses, nearly all women have an experience of the world that differs substantially from men. While both men and women may know that women get proportionately less pay than men for the same job, or that men are overwhelmingly the perpetrators of domestic violence, or that norms of the workplace are ones largely shaped by male-dominated patterns of business organization, it is a lot harder not to notice these things and harder not to notice their specific impact on women if the one doing the observing is a woman.
To be sure, a man may have a wife denied a promotion, or a daughter who is the victim of domestic violence, or a sister who has to deal with the philandering boss who takes other co-workers to the strip club after work. These experiences can be both morally formative and legally informative for men.
But there is no good reason to be content with the hope that more men will just get there on their own and in due time. Simply consider Anita Hill’s testimony during the confirmation hearings for Justice Clarence Thomas and how many people, as the phrase of that time was, “just didn’t get it.”
Obama’s very Aristotelian point is clear. What you care about is revealed by what you notice, and what you notice is a function in large part of what your experience has been. If one cares about justice for all, then it makes no sense to fail to notice the importance of the court’s composition.
What the enemies of empathy really worry about is that the court will start to notice things once rendered invisible, especially when the court turns to interpretation of the open-ended clauses of the Constitution. The Fourth Amendment’s ban on unreasonable searches or the Equal Protection Clause’s guarantee of fundamental fairness in governmental action are important examples.
What is reasonable and what is fair are not concepts carved in stone awaiting discovery. They depend heavily on what the justices care about enough to notice.
Madison Powers is Senior Research Scholar, Kennedy Institute of Ethics, Georgetown University. His column appears regularly in CQ Politics.




Comments
Excellent analysis, Mr. Powers. I think the right-wingers distaste for empathy says much more about them than the Republican leaders phony talking points.
This is brilliant. Perhaps we have finally reached a point where the things many Americans care about will be noticed, reviewed, ratified, validated. "The enemies of empathy" is a phrase worth remembering!
Empathy is not the issue. The basis for any court's decision is the law and the Constitution.
Empathy played no part in Brown v. Board of Education, it was pure Constitutional law that the justices made their decision on based on the Equal Protection Clause of the Fourteenth Amendment of the United States Constitution. And just like that case is based on this "Equal Protection Clause" do not for a minute think empathy played a part, it did not. Empathy is a whole other issue separate from Constitutional law and the Equal Protection Clause. Empathy will violate Constitutional law. . Would you want to go into court to appear before a judge with "empathy" for groups A, B and C, if you were a member of groups X, Y or Z? Nothing could be further from the rule of law. That would be bad news, even in a traffic court, much less in a court that has the last word on your rights under the Constitution of the United States. The proper place for Aristotle's simple but illuminating claim of s: "What we care about does not escape our notice." And that would be the Constitution of the Untied States and it belongs to all of us, ever one, and not the any justice using is "empathy" for any of us more the any of the rest of us.
There is a reason why the statue of Justice wears a blindfold. There are things that courts are not supposed to see or recognize when making their decisions-- the race you belong to, whether you are rich or poor, and other personal things that could bias decisions by judges and juries.
2 things: Brown was not based on the 14th amendment as it should have been. I was based primarily on some silly social science. Brown did not go far enough. Second, I find it interesting that the one quality Obama does not mention is legal prowess. I guess that does not matter.
This is EXACTLY the wrong way to select a justice. Anyone who states that garbage, "the Constitution is a living, breathing document", should be immediately disqualified. Legislators should legislate, not judges.
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